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Three northeastern Arnhem Land BUNGGULS of the Da'i or Idjduwa song cycle, entitled a. & b. "Wana Gana. Wana Gana. Gojda Jududa." two renditions; c & d, "Da Da Da. Jiri Ganangga Daj-banjdji" two renditions; and e. "Boj Boj Ba," one rendition.
Good stuff Martin! The spelling back then was a little off track... I can't recognise anything there but it seems the titles for these songs are actual song verses.
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The songman is Billy Luganawi, 36 years (Wylaggy and Rembarnnga languages)
'Wylaggy' would be Wu
laki. They have their homeland at Ga
ttji outstation near Ramingining. Not many Wu
laki people left though.
martin wrote:
At the conclusion of his didjeridu accompaniment, Paddy occasionally joins in duet with Billy for the final few bars of singing.
This is interesting because the song series and Billy are both Yirritja, but Paddy is Dhuwa. For a Dhuwa man to join in Yirritja song is surprising and not usually done, unless it is in a very informal setting and the atmosphere is charged with frivolity.
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Billy had learned the songs during previous contacts with Ridjarnngu visitors from the Goyder River area to Mainoru or Beswick Station
'Ridjarnngu' would be Ritharrngu. This makes sense as Mainoru was a cattle station where Aboriginal men from a wide geographic stretch came together. A bit like Bagot Aboriginal Settlement in Darwin where diverse groups could be found living next to each other.
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A western Arnhem Land WONGGA style song, entitled "Mamungg Nawodaji, Mamungg Wind-jani," sung by Gordon Gulambara, 31 years (Djawanj language), accompanying himself with a pair of firewood billets. Henry Roper, 22 years (Ngalagan and Mara languages), pulls the didjeridu
This is interesting because the combination is unusual. 'Djawanj' or Jawoyn are from near Katherine, and the Ngalakan and Mara from near Roper River.